Harmony

 

Harmony enlightens our path, but it is not easily comprehended when divorced from the need to encounter Jesus in intimate dialogue. The latter necessitates solitude, often abhorred because it is confused with loneliness, which entails an unsought alienation whose hallmark is desolation. 

In contrast, solitude belongs to a feeling of wellbeing so that, as Scipio points out, ‘one is never less alone than when alone’ (Nunquam minus solus quam cum solus): an insight strengthened with time; our emotional harmonious integration is its hallmark.  

Harmony highlights discipleship if addressed by an intimate dialogue enriched by clarity of intention summed up by the Shema' Yisrael's listening stillness (Deuteronomy 6,4-9). Even when outwardly engaged, we are invited to treasure it: Mary, rather than Martha (Luke 10,38-42), further strengthened by Luke’s observation: “But Mary treasured up all these things, pondering them in her heart” (Luke 2,19). 

Harmony expresses a need to contemplate the Beautiful, itself expressive of ‘Be still’ (Psalm 46,10). As Plato points out, ‘the contemplation of beauty causes the soul to grow wings’  (Symposium 210a-212a). Intend highlights this understanding: the search for truth by which we harmonise our sensory experiences with our ethical and intellectual aspirations addressed by the Magister. 

His presence invites us to be contemplative in our doings: to reflect and acknowledge our choices and their impact by measuring them with the Magister and enrich ourselves with his insights: ‘The apostles gathered around Jesus and reported to him all they had done and taught’ (Mark 6,30). 

Harmony highlights a solitude rooted in dialogue, reminding us that we are not alone, but members of a faith community because ‘where two or three gather in my name, there I am with them’ (Matthew 18,20). We share a common dignity through Christ: a harmonious salvation, hope and undivided charity (Lumen Gentium, 32: Leo XIV, General Audience, 1/4/26). 


Martin



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