Doggedly


The cost of discipleship is not determined by an imposed comprehension because the illusion of being what one is not limits clear-mindedness: an identity crisis that highlights the decline of some religious institutions now reduced to evoking traditions they once represented, but which are now mere memories used to justify themselves. 

What is being questioned is not discipleship, but the unwillingness to live it: a discernment accompanies, namely, that desiring something does not necessarily imply that we are willing to pay the price of acquiring it.  

We mistakenly think that we are called to enjoy ourselves by imposing our intentions, ignoring set objectives. To understand these objectives, the Magister remains the measure of our choices and, consequently, our actions.

Responding to Jesus challenges our intention to answer wholeheartedly, which integrates personal insights and experiences now renewed by our willingness to respond. Hence, we are called to become something: “Come follow me, and I will make you fishers of me” (Matthew 4,19). 

The invitation to ‘follow me’ evokes old experiences, reinterpreted to make this call real: it challenges us to re-examine our experiences and enrich them with new insights by our proximity to Jesus: he is the archetypal to understand what ‘fisher of men’ entails.  

Tenaciously, we follow, not wasting time proposing myself as anything but a pupil learning to walk, because “no pupil is greater than his teacher” (Luke 6,40). 

Martin


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